Tajikistan: The Seven Lakes Road Through Fann Mountains
🕌 Goodbye to Samarkand, and Hello to the Last of the Stans
Our time in Samarkand had been great. It’s an interesting place, and history doesn’t so much hang about there as sit you down and lecture you. The city was already ancient when Alexander the Great turned up in 329 BC. It was called Maracanda then, and it sat on a site now known as Afrasiab, just north of the modern centre. Alexander is said to have remarked that it was even more beautiful than he’d been told, which is high praise from a man who had seen a fair amount of the world and generally knocked it about a bit. Later on, Samarkand was the place where the secret of paper-making is said to have escaped from China. Some Chinese prisoners were taken after the Battle of Talas in 751, and apparently they knew how to make the stuff. Within a few generations Samarkand paper was being shipped all over the Islamic world. We found that rather cheering, as it meant the place had been producing bits of paper long before it was producing coach parties.
Then in 1220 Genghis Khan came along and flattened most of it, as he did. Samarkand picked itself up, dusted itself down and carried on, until the 1370s, when Timur, known to us in the West as Tamerlane, made it his capital. He spent the next thirty-odd years filling it with turquoise domes and enormous gateways. He was a man who sacked cities for a living and then built mosques with the proceeds, which I suppose is one way of balancing the books. He dragged craftsmen back from every place he conquered, from Delhi to Damascus, and told them to get on with it. The Bibi-Khanym Mosque was built in a tearing hurry after his Indian campaign, and by the look of the cracks it went up too fast for its own good. The Registan, the great square with its three madrasas, took the best part of two centuries to finish, which shows what happens when you don’t have Timur standing behind you with a stopwatch. His grandson Ulugh Beg built an observatory outside the city and mapped the stars with remarkable accuracy, then was murdered by his own son. That is the sort of family where Christmas dinner must have been a tense affair.
Our hotel had been marvellous. We had managed two nights of proper sleep on a comfortable bed, and anyone who has travelled through Central Asia will know that this is not to be sniffed at. Mattresses in this part of the world range from “quite firm” to “is this a door?”, so we made the most of it. We also made the most of our last breakfast, which was a real highlight of our eating in the Stans. After weeks of bread, more bread and the odd bit of mutton, a breakfast with real choice felt like Christmas morning. The bread, by the way, is called non, so when we said “non bread” we were really saying “bread bread”. It’s usually round, stamped with a pattern of little dots and baked on the inside wall of a clay oven, and it’s very good. But there is only so much of it a person can eat before they start dreaming of a plain slice of Hovis. We took our time over breakfast. Possibly too much time, if the look from the waiter was anything to go by.
🛂 A Border Crossing That Took Less Time Than a Bus
Straight after breakfast we met Ismael, who had been our trusty driver for the past four days. He drove us east towards the border with Tajikistan, the fifth and last of the Stans on our trip. We’d already ticked off Kazakhstan, Kyrgyzstan, Turkmenistan and Uzbekistan, and we were starting to feel quite pleased with ourselves, in the way you do when you’ve got through most of a long list without losing your passports.
For years this would have been a far less relaxed journey. The trouble goes back to the 1920s, when Soviet planners sat down with a map and drew lines through Central Asia. They were creating republics out of what had been a patchwork of khanates, emirates and tribal lands, and the result was that Samarkand and Bukhara, two of the great Persian-speaking cities of the region, ended up inside Uzbekistan. Plenty of Tajiks have never quite got over it. After the Soviet Union broke up in 1991, things went from bad to worse. Tajikistan then fell into a civil war that ran from 1992 to 1997 and killed tens of thousands of people. Uzbekistan and Tajikistan got on about as well as Karen and a cliff-edge road. The border was mostly shut, parts of it were mined, and getting a visa for one country while standing in the other was a lost cause. Things only thawed after 2016, when Shavkat Mirziyoyev took over as Uzbek president following the death of Islam Karimov, who had run the country since before it was a country. By 2018 the crossings had reopened and families who had been cut off for the best part of twenty years could visit each other again. It’s worth remembering that when you’re moaning about the queue at Calais.
At the border we got our bags out, said a fond goodbye to Ismael and walked over to Uzbek border control. We were through passport control in no time and soon wandering across the bit of no man’s land towards Tajikistan. Things were just as easy on the other side. Customs barely gave us a glance, which was faintly insulting after all the effort we’d put into looking like honest people. Changing countries had taken us about fifteen minutes in total. We’ve waited longer for a bus on the Holloway Road, and the bus wasn’t even going anywhere interesting.
🏺 Sarazm, Nyioz and a Happy Driver
We crossed near Sarazm, and it would be rude not to mention it because it is very old indeed. It’s a proto-urban settlement that was lived in from around the middle of the fourth millennium BC, so well over five thousand years ago. A local archaeologist found it in the 1970s, and since then the diggers have turned up houses, workshops and a grave holding a woman buried with a great deal of jewellery, who has been nicknamed the Princess of Sarazm. It was one of the earliest places in Central Asia to mine and work metal, and it traded with places as far off as Iran, Turkmenistan and the Indus Valley. They were passing around lapis lazuli, turquoise and shell beads when most of Britain was still deciding whether to bother with farming. UNESCO made it Tajikistan’s first World Heritage Site in 2010. In short, people were doing deals and making copper bits here when Stonehenge was a twinkle in some Neolithic chap’s eye. We didn’t actually stop, which we felt faintly guilty about, but we did look out of the window with great respect.
On the Tajik side we were met by our guide, Nyioz. It soon became clear that Nyioz was a bit of a joker. He had a whole stock of wry stories and clever sayings from Nasreddin Hodja, the wise fool of folk tales who is claimed by everybody from Turkey to China. The Uzbeks and Tajiks call him Afandi. He is the man who rides his donkey backwards and always has a cracking excuse. The most famous story has him crawling about under a street lamp at night. A neighbour asks what he’s lost, and he says his key. The neighbour joins in the search and eventually asks where exactly he dropped it. “In the house,” says Nasreddin, “but the light’s better out here.” We have all worked for that sort of manager. Nyioz brought Nasreddin out at regular intervals for the rest of the day. Looking back, if we’d laughed a bit less politely at the first one we might have been spared some of the rest. But we’re British, and politely laughing at things that aren’t quite funny is more or less our national sport. Karen, being from the North, is a bit better at keeping a straight face, but even she cracked eventually.
We also met our driver, Khushbakht, a young man whose name means “happy” or “fortunate” in Tajik. It suited him well, and at least one of us in the car was going to be happy by the end of the day. It wasn’t going to be Karen. Tajik, by the way, is a form of Persian, close enough to the Farsi of Iran and the Dari of Afghanistan that speakers can more or less understand each other. That sets the Tajiks apart from their Turkic-speaking neighbours, and they are rightly proud of it. It’s written in Cyrillic these days, a leftover from the Soviet years, which means a Persian language wearing a Russian hat. The currency is the somoni, which replaced the Tajik rouble in 2000. It is named after Ismail Samani, the ruler of the Samanid dynasty, who died in 907 and whom Tajiks regard as the founding father of the nation. The Samanids ruled from Bukhara and were great patrons of Persian poetry and learning, and a Tajik will tell you with some pride that they were reviving Persian culture while much of the neighbourhood was busy doing something else. Ismail turns up on banknotes, statues and just about anything else that stands still long enough. The country’s highest mountain was even named after him, having spent the Soviet years called Communism Peak, which tells you something about the fashion cycle in mountain names.
🏔️ Up into the Fann Mountains and the Seven Lakes
The plan for the day was to drive up into the Fann Mountains and visit the Seven Lakes. Tajikistan is about ninety per cent mountains, so it’s not a country where you have to look hard for a hill. The Fanns are part of the great Pamir-Alay system, sitting between the Zeravshan range to the north and the Hissar range to the south. They are compact as mountain ranges go, but they pack in a lot, with more than a hundred peaks and the highest, Chimtarga, reaching about 5,490 metres. That is roughly four Ben Nevises stacked on top of each other, and it makes our biggest mountain look like a speed bump. The name is thought by some to come from an old word linked to mining, and people have been digging silver, iron and coal out of these hills for well over a thousand years. Some of the coal seams have apparently been burning underground for centuries, which is the kind of fact that makes you check your footing. Alexander the Great passed through here as well. The best-known lake in the range, Iskanderkul, is named after him. Iskander is the local form of Alexander, so wherever you go in this part of the world it seems the man got there first and named something after himself.
The Seven Lakes, or Haft Kul, aren’t in fact in the Fanns proper. They sit in the Shing valley on the slopes of the Zeravshan range to the west, but nobody round here is going to let a bit of geography spoil a good marketing line. The range takes its name from the river Zeravshan, which means something like “spreading gold” in Persian. The same river eventually waters the oases of Samarkand and Bukhara, so in a way we were heading upstream to see where the city got its drinks from. The lakes themselves were formed by landslides and earthquakes that dammed the side streams, so they are strung out one above the other up the valley like a row of beads. The local legend tells it differently. It says a father lost his seven daughters, one after another, and his tears formed the seven lakes. Cheerful stuff. It’s the sort of story that makes the Brothers Grimm look like they were writing for the under-fives.
🚙 Tarmac, Gravel and a Hard Stare from a Cow
The first part of the drive was pretty standard fare: fields, villages, the odd cow giving us a hard stare. Then we began to climb. Before long we left the comfort of the tarmac and went onto rough gravel, rattling through several small villages on the way. Children waved, old men in skullcaps watched us go by, and the scenery got steadily more dramatic. Washing hung from balconies, stacks of firewood sat against every wall, and we saw more than one house with a sheep tied up outside, apparently waiting for its turn at something.
👁️ Lake One: Mijgon, the Eyelashes
After an hour or so we reached the first lake, Mijgon, which sits at around 1,600 metres. That’s already higher than the top of Ben Nevis, and we hadn’t even been breathless yet. The name means “eyelashes”. It was small but a stunning deep blue, much like Crater Lake in Oregon, which we’d once seen. That one formed about 7,700 years ago when a volcano called Mount Mazama blew its top and then fell in on itself. This one, as far as we know, involved less drama. We stopped for a while to take photos and were joined by a young boy on a donkey. Nyioz knew him and helps the family out from time to time, which we thought spoke well of him. It almost made up for the jokes.
🌑 Lake Two: Soya, the Shadow
Then it was on to the second lake, Soya, meaning “shadow”. It was a little bigger than the first and more green than blue. We jumped out and took more photos. By this stage the photo count was getting silly, but with mountains like that you can’t really help yourself. Anyone who has ever been shown somebody else’s holiday snaps will know the danger here, but we pressed on regardless, secure in the knowledge that at least nobody would be making us look at them that evening. Probably.
🍲 Lake Three: Gushor, and a Lunch with a View
At the third lake, Gushor, we stopped at a small café for lunch. It was simple food, a soup of some sort that was probably shurbo, though nobody said so and we didn’t like to ask, but it was definitely a room with a view. Nobody goes up the Shing valley for the cooking, and the café clearly knew the view was doing all the heavy lifting. We weren’t complaining. Sitting in the sunshine with a bowl of soup, a round of non bread and a backdrop of autumn mountains is about as good as lunch gets. Back home we’d have paid a fortune for a view like that, and then been told it was “pub grub”.
🍂 Lake Four: Nofin, the One We Rattled Past
We pressed on up the valley to see the further lakes, taking loads more photos as we went. Lake four is Nofin, and if we’re honest it rather blurred into the general run of gold trees, blue water and gravel. It’s not that it wasn’t lovely. It’s that by this point we had started to behave like people at a buffet who have already had three plates and are still looking for something to put on a fourth.
🧦 Lake Five: Khurdak, the Small One
Lake five is Khurdak, which means “small”, and it lived up to the name. At Khurdak we were set upon by a gang of small children trying to sell us handicrafts. They were very good at it, with big eyes, persistence and a wide range of things to sell, such as knitted socks, little felt toys and bracelets. We held firm and bought nothing. We’d like to say it was principle. In truth our bags were already full of things we’d bought earlier in the trip and didn’t need. The children took it well, and one of them gave us a look that suggested she’d be telling her friends about the miserly foreigners later.
After lake five the road changed character. It became mostly single track, with hairpin bends and steep drops straight down to the river. Roads clinging to the sides of cliffs are exactly what Karen hates. She spent nearly all of this stretch with her head down, playing solitaire on her phone with great concentration, as though winning a hand might hold the car on the road. Northerners are a practical people. Khushbakht, meanwhile, drove with the calm of a man who had done it a thousand times, which was reassuring right up to the moment we remembered that he was in his twenties and that a thousand times is not very many.
It was a glorious day. The trees had turned to their autumn colours of gold, orange and rust, the sky was a perfect blue and the mountains were truly magnificent. None of this could tempt Karen to look up. We pointed things out now and again for her benefit, which turned out not to be for her benefit at all, judging by the replies.
🏞️ Lake Six: Marguzor, the Big One
We passed Marguzor, the sixth lake and the largest at around 2,100 metres. The local villages and the whole cluster of lakes are sometimes named after it. It was the broadest stretch of water we’d seen all day, and the mountains stood around it like a crowd at a village fête, all looking in the same direction
💧 Lake Seven: Hazorchashma, a Thousand Springs
Then came the seventh and last, Hazorchashma, which means “a thousand springs” and sits at about 2,400 metres. Here we went for a walk along a narrow trail by the shore. A couple of hundred metres along we met a man leading three donkeys loaded with wood he had gathered in the forest. Life up here hasn’t changed a great deal in a few hundred years. Winter in the valley is long and hard, the wood would be keeping somebody warm before long, and it made our own worries about the evening’s sleeping arrangements seem rather small. The donkeys gave us a look of weary patience, the look of animals that have seen a lot of tourists in tight trousers with cameras.
With that our visit to the Seven Lakes was done.
🔄 Plans Change, Hairpins Return
The original plan had been to spend the night at a guesthouse up by the lakes. Nyioz now decided it would be far too cold at that height in late October, and that staying up there would add a couple of hours to the next day’s driving. We had no argument with either point, being people who like a radiator. So we turned around and went back the way we had come, which meant every hairpin, every drop and every hair-raising bend all over again. Karen was not best pleased. Solitaire came back out, and we expect she set a personal best. By the end of it she had presumably won more games than she had in the last five years put together, and she still claimed it wasn’t helping.
🏛️ Panjakent, the Sogdians and the Father of Persian Poetry
We made our way down to Panjakent, the main town of the district and a place with a long history of its own. The name means “five villages”, from panj, five, and kent, a village, so it started out as something rather modest. Just outside the modern town lie the ruins of ancient Panjakent, a Sogdian city that thrived from about the fifth to the eighth century AD. The Sogdians were the great middlemen of the Silk Road, and their language was for a time the common business tongue all the way to China. They did not build great empires or conquer anyone. They simply bought, sold, carried and took a cut, which is a sensible way to get rich and a rather British one. The excavations here turned up some of the finest wall paintings in Central Asia, showing feasts, battles and scenes from old Persian legends, and many are now in the Hermitage in St Petersburg, which is very nice for St Petersburg. The city’s last ruler, Devashtich, held out against the Arab armies but was captured and executed in 722. His archive of letters was found in a castle on Mount Mugh in 1933, apparently by a shepherd. Archaeologists spend their whole careers digging holes in the ground, and then a bloke with a flock of sheep finds the best thing in the region. It does make you wonder.
Not far away, in the village of Panjrud, is the mausoleum of Rudaki, born around 858 and widely seen as the father of Persian poetry. He rose to be court poet to the Samanid rulers in Bukhara, and legend says he went blind in old age and died poor, which seems to be what happens to a lot of poets, whichever country they come from. Tajiks still quote him with real affection, and you only have to mention his name to get a smile and a line or two of verse. For a modest-looking market town, Panjakent punches well above its weight.
💭 Reflections
We had set out that morning in one country and ended the day in another, with five thousand years of history in between and not a single traffic jam. That was the first surprise. The second was how much the day felt like a different trip altogether. Uzbekistan had been domes, tiles and tour groups, and Tajikistan was donkeys, gravel and a man with firewood. Neither was better, but after weeks of ticking off monuments, it was a relief to be driven up a valley with nothing in particular to see except the view.
We also learned, not for the first time, that the best days are often the ones where the plan changes. We never did stay by the lakes, and we never saw them at dusk, and nobody froze in a guesthouse. Instead we got a warm bed and a proper dinner in Panjakent, and Karen got to put her phone away, eventually.
As for Nyioz and his jokes, we came round to them in the end. Like most things on a long trip, they grew on us, and we still find ourselves quoting Nasreddin at odd moments. We have not, however, taken to riding backwards on a donkey. Not yet, anyway.
Planning a Visit to the Seven Lakes
🏔️ Seven Lakes (Haft Kul), Tajikistan
Tucked into the western reaches of Tajikistan near the city of Penjikent, the Seven Lakes — known locally as Haft Kul (meaning “Seven Lakes” in Tajik) or the Marguzor Lakes — are one of the most spectacular natural attractions in Central Asia. A chain of seven alpine lakes stretches through the Shing River gorge in the Fan Mountains, each with its own distinct character, name and mesmerising colour. The water shifts through shades of turquoise, emerald, jade and deep blue depending on the light and season, the result of dissolved mineral salts in the glacially fed waters.
The seven lakes, ordered from lowest to highest, are: Nezhigon (or Mizhgon), Soya, Gushor, Nofin, Khurdak, Marguzor (the largest) and Hazorchashma (the highest). The lowest lake sits at 1,640 metres above sea level and the highest at around 2,400 metres — a total elevation gain of 760 metres across more than 14 kilometres of gorge. Most of the lakes were formed by ancient landslides and rockfalls that naturally dammed the valley; the exception is Hazorchashma, fed by a thousand springs and underground streams, its name translating to “Thousand Springs.”
Alongside the geological story, local legend tells of a blacksmith’s seven daughters who lived in the valley long ago. When the youngest refused the advances of a local ruler — even after he built her a palace of gold — she leapt from the roof on her wedding day, and from where she fell the most beautiful lake, Mizhgon, was born. The tears of her sisters gave rise to the remaining six.
Ancient petroglyphs on the shores of Marguzor attest to human presence here for millennia, and in earlier centuries the area sat along a branch of the Great Silk Road. Today, small villages cling to the hillsides between the lakes, and the whole valley rewards those who take their time.
📍 Location
The Seven Lakes lie in the Sughd Province in north-western Tajikistan, within the Fan Mountains (a western spur of the Pamir-Alay system), around 70–80 kilometres east of Penjikent. The nearest significant town is Penjikent (Panjakent), which serves as the main base for visiting. The Uzbekistan border and the city of Samarkand lie less than 100 kilometres to the west, making the lakes accessible either from within Tajikistan or as a day trip across the border from Uzbekistan.
✈️ Getting There
Flying in
The nearest international airport to Penjikent is Samarkand International Airport in Uzbekistan, around 90 kilometres away. Dushanbe, the Tajik capital, also has an international airport but is a much longer drive — roughly 350 kilometres to the south — making it less practical for visiting the Seven Lakes specifically.
From Dushanbe
It is possible to travel by road from Dushanbe north-west to Penjikent via the Anzob Pass or the Istiklol Tunnel. The drive takes roughly four to five hours depending on conditions. Shared taxis (marshrutkas) run between Dushanbe and Penjikent, though the journey is long and the roads can be demanding.
From Samarkand (Uzbekistan)
The most popular approach is to cross the Uzbekistan–Tajikistan border at the Jartepa–Sarazm crossing between Samarkand and Penjikent. From Samarkand, it takes roughly an hour to reach the border, and then another hour or so to Penjikent. Many travellers make this crossing as part of an organised day trip from Samarkand. Note that border formalities can be time-consuming — crossing both sides of the border typically takes one to one and a half hours.
Visa requirements vary by nationality. Many nationalities benefit from visa-free entry to Tajikistan and Uzbekistan, but this changes, so check the current requirements well in advance of travel. If you are making a day trip from Samarkand, you will need a double-entry or multiple-entry Uzbek visa (or visa-free status) to re-enter Uzbekistan on return. An online Tajik e-visa is available for nationalities that require one.
From Penjikent to the Lakes
Once in Penjikent, the Seven Lakes are approximately 70–80 kilometres away. Shared taxis for Haft Kul can be found near the bazaars in town — look near the Olim Dodkhoh Madrasah and head north. Expect to negotiate the fare. Alternatively, a local guesthouse or hotel in Penjikent can usually arrange a vehicle and driver. There is a checkpoint before entering the mountain and lake area where passports must be shown.
🚗 Getting Around
By Road
A winding road runs the full length of the gorge, passing all seven lakes and connecting the small villages in between. The drive from the first lake (Nezhigon) to the last (Hazorchashma) takes around an hour without stops. The road starts as paved but becomes a rough dirt track higher up. A high-clearance 4WD vehicle is strongly advisable, particularly for the upper lakes: the road alongside Nofin and Marguzor can flood in summer, making it impassable for ordinary cars.
On Foot
The lakes are close enough together for comfortable walking between most of them. The stretch between the sixth lake (Marguzor) and the seventh (Hazorchashma) is not easily driven and most visitors choose to walk this section, which takes around 30 minutes. For those with more time and energy, a full two-day trek through the gorge is entirely feasible, with options to continue into the wilder upper valleys of the Fan Mountains. The total hiking distance across all lakes is approximately 14 kilometres one way, with an overall ascent of 760 metres — classified as moderate, though footwear with grip is essential on the rocky trails.
From the southern tip of Marguzor Lake, a hiking trail leads up to the Tavasang Pass at 3,307 metres, offering extraordinary views across the Fan Mountains.
Best Time to Visit Tajikistan
🏔️ Seven Lakes (Haft Kul), Tajikistan
Tucked into the western reaches of Tajikistan near the city of Penjikent, the Seven Lakes — known locally as Haft Kul (meaning “Seven Lakes” in Tajik) or the Marguzor Lakes — are one of the most spectacular natural attractions in Central Asia. A chain of seven alpine lakes stretches through the Shing River gorge in the Fan Mountains, each with its own distinct character, name and mesmerising colour. The water shifts through shades of turquoise, emerald, jade and deep blue depending on the light and season, the result of dissolved mineral salts in the glacially fed waters.
The seven lakes, ordered from lowest to highest, are: Nezhigon (or Mizhgon), Soya, Gushor, Nofin, Khurdak, Marguzor (the largest) and Hazorchashma (the highest). The lowest lake sits at 1,640 metres above sea level and the highest at around 2,400 metres — a total elevation gain of 760 metres across more than 14 kilometres of gorge. Most of the lakes were formed by ancient landslides and rockfalls that naturally dammed the valley; the exception is Hazorchashma, fed by a thousand springs and underground streams, its name translating to “Thousand Springs.”
Alongside the geological story, local legend tells of a blacksmith’s seven daughters who lived in the valley long ago. When the youngest refused the advances of a local ruler — even after he built her a palace of gold — she leapt from the roof on her wedding day, and from where she fell the most beautiful lake, Mizhgon, was born. The tears of her sisters gave rise to the remaining six.
Ancient petroglyphs on the shores of Marguzor attest to human presence here for millennia, and in earlier centuries the area sat along a branch of the Great Silk Road. Today, small villages cling to the hillsides between the lakes, and the whole valley rewards those who take their time.
📍 Location
The Seven Lakes lie in the Sughd Province in north-western Tajikistan, within the Fan Mountains (a western spur of the Pamir-Alay system), around 70–80 kilometres east of Penjikent. The nearest significant town is Penjikent (Panjakent), which serves as the main base for visiting. The Uzbekistan border and the city of Samarkand lie less than 100 kilometres to the west, making the lakes accessible either from within Tajikistan or as a day trip across the border from Uzbekistan.
✈️ Getting There
Flying in
The nearest international airport to Penjikent is Samarkand International Airport in Uzbekistan, around 90 kilometres away. Dushanbe, the Tajik capital, also has an international airport but is a much longer drive — roughly 350 kilometres to the south — making it less practical for visiting the Seven Lakes specifically.
From Dushanbe
It is possible to travel by road from Dushanbe north-west to Penjikent via the Anzob Pass or the Istiklol Tunnel. The drive takes roughly four to five hours depending on conditions. Shared taxis (marshrutkas) run between Dushanbe and Penjikent, though the journey is long and the roads can be demanding.
From Samarkand (Uzbekistan)
The most popular approach is to cross the Uzbekistan–Tajikistan border at the Jartepa–Sarazm crossing between Samarkand and Penjikent. From Samarkand, it takes roughly an hour to reach the border, and then another hour or so to Penjikent. Many travellers make this crossing as part of an organised day trip from Samarkand. Note that border formalities can be time-consuming — crossing both sides of the border typically takes one to one and a half hours.
Visa requirements vary by nationality. Many nationalities benefit from visa-free entry to Tajikistan and Uzbekistan, but this changes, so check the current requirements well in advance of travel. If you are making a day trip from Samarkand, you will need a double-entry or multiple-entry Uzbek visa (or visa-free status) to re-enter Uzbekistan on return. An online Tajik e-visa is available for nationalities that require one.
From Penjikent to the Lakes
Once in Penjikent, the Seven Lakes are approximately 70–80 kilometres away. Shared taxis for Haft Kul can be found near the bazaars in town — look near the Olim Dodkhoh Madrasah and head north. Expect to negotiate the fare. Alternatively, a local guesthouse or hotel in Penjikent can usually arrange a vehicle and driver. There is a checkpoint before entering the mountain and lake area where passports must be shown.
🚗 Getting Around
By Road
A winding road runs the full length of the gorge, passing all seven lakes and connecting the small villages in between. The drive from the first lake (Nezhigon) to the last (Hazorchashma) takes around an hour without stops. The road starts as paved but becomes a rough dirt track higher up. A high-clearance 4WD vehicle is strongly advisable, particularly for the upper lakes: the road alongside Nofin and Marguzor can flood in summer, making it impassable for ordinary cars.
On Foot
The lakes are close enough together for comfortable walking between most of them. The stretch between the sixth lake (Marguzor) and the seventh (Hazorchashma) is not easily driven and most visitors choose to walk this section, which takes around 30 minutes. For those with more time and energy, a full two-day trek through the gorge is entirely feasible, with options to continue into the wilder upper valleys of the Fan Mountains. The total hiking distance across all lakes is approximately 14 kilometres one way, with an overall ascent of 760 metres — classified as moderate, though footwear with grip is essential on the rocky trails.
From the southern tip of Marguzor Lake, a hiking trail leads up to the Tavasang Pass at 3,307 metres, offering extraordinary views across the Fan Mountains.
📊 Seasonal Summary
🗓️ Overall Best Time to Visit
If you can choose only one window, late August through October offers the most rewarding combination of everything Tajikistan has to offer. The Pamir Highway is still open, the summer heat has broken in the lowlands, the Fann Mountains are at their most spectacular, the harvest season is in full swing, and the quality of light across the high plateau is simply unmatched. September in particular threads the needle perfectly — warm enough for highland camping, cool enough for comfortable city exploring, and clear enough for the kind of panoramic views that make Tajikistan one of Central Asia’s most visually breathtaking destinations. Spring runs a close second, particularly for travellers drawn to the cultural richness of Nowruz and the lower-altitude historical circuit. Only experienced cold-weather adventurers should consider winter, and only those with high tolerance for heat should plan a lowland itinerary in July or August.
